(The following was written for Catholic Charities USA for November 2014.)
Cultures designate specific times to honor events and
peoples significant to their history. Scripture proclaims that even within the
first week of creation it was important to honor God on the seventh day.
Humanity moves within the parameters of time from weeks to months to seasons,
each bearing its own significance. Similarly, the liturgical calendar carries the
faithful from Advent to Christmas to Ordinary Time to Lent to Easter to
Pentecost to Ordinary Time and the cycle perpetually repeats throughout the
universal Church. Each time gives voice to the challenges that mark a
historical and transformative journey of faith. In the process, two significant
occurrences develop. The history becomes ours, and we become the guardians of
the legacy.
National Black Catholic History Month (NBCHM) reflects the
rising of a consciousness to remember and share the history of a people
striving to rise above struggle to proclaim their inherent dignity and the
dignity of humanity. Black Catholics are a diverse people reflecting a range of
experiences, hues, lifestyles, opinions and perspectives. We are saints and we
are sinners. We are cradle Catholics and we are converts. We are clergy and we
are laity. We are Martha and we are Mary. We are Zaccheus and Zacharias.
You distinctly hear the beauty and complexity of our history
in the instrumental version of Mary Lou Williams’ Credo, the very movements
that are woven by the Spirit throughout the history of our Church and our
nation. Centuries before the establishment of the Vatican, and the construction
of the concept of “race” as we know it, our African ancestors followed “the way”
of Christ. Knowing upon whose shoulders we stand, we are a proud people.
Knowing in whose name we are baptized, we are a faithful people.
Winston Churchill declared, “History is written by the
victors.” While there may be some truth in his words, the claim is not
absolute. History is written by the survivors courageous enough to speak their
truth with the often unspoken hope of dialogue, reconciliation and peace. From
them we learn of enduring unimaginable indignities and ineffable hardships with
a staunch belief in the mercy of God who cannot be confined by time and space.
History shows the will of God unfolding in the fullness of
time. The process is not linear, but cyclical. Descendants of a once kidnapped
and enslaved people relate to the story of the Exodus in a uniquely personal
manner. Remembering those who died in the Middle Passage; those, like Christ,
who were hung on trees; and those whose humanity was denied is part of the
inheritance. Dwelling in the Promised Land is the timeless hope as the role of
faithful citizenship is embraced.
Today, Black Catholic History is being written through our
faithfulness and our failings. NBCHM is a time for us – for all of us - to
collectively remember and share the contributions and struggles of Black Catholics.
It is also a time for the Catholic Church in the United States – clergy and
laity – and people of goodwill to stand in solidarity with us as we seek to
follow Our Lord towards dialogue, reconciliation, and peace.
Pope Francis’ words to Palestinian and Israeli leaders on
May 24, 2014 are equally relevant to us as we honor Black Catholic History
Month, “The path of dialogue, reconciliation and peace must constantly be taken
up anew, courageously and tirelessly. There is simply no other way.” May it be
so.
Leslye Colvin
(Editor’s note: For more information about Mary Lou Williams [1910-1981], a most prolific Black Catholic pianist, song writer, and educator, see her biography on the PBS Website, the Mary Lou Williams Center for Black Culture at Duke University, Mary Lou Williams: Soul on Soul, and her entry on biography.com.)
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